An article by Dr. Alan R. Millard dealing with these issues appeared in Biblical Archaeology Review, May/June, 1985. At the time of this article, Millard was Rankin Senior Lecturer in Hebrew and Ancient Semitic Languages at the University of Liverpool in England. He explains the discovery of clay cylinders in southern Iraq by J. G. Taylor. Sir Henry Rawlinson was able to read the Babylonian cuneiform.
The inscriptions had been written at the command of Nabonidus, king of Babylon from 555 to 539 B.C. The king had repaired the temple tower, and the clay cylinders commemorated that fact. The inscriptions proved that the ruined tower was the temple of the city of Ur. The words were a prayer for the long life and good health of Nabonidus—and for his eldest son. The name of that son, clearly written, was Belshazzar!
Millard explains the significance of this discovery:
Here was clear proof that an important person named Belshazzar lived in Babylon during the last years of the city’s independence. So Belshazzar was not an entirely imaginary figure. This prayer, however, speaks of Belshazzar only as the king’s eldest son, not as king.
Professor Millar asks, “What, exactly, was Belshazzar’s position?”
Since 1854 several more Babylonian documents have been unearthed that mention Belshazzar. In every case, however, he is the king’s son or the crown prince; he is never given the title “king” in Babylonian. Although most scholars now admit that the author of the Book of Daniel did not invent Belshazzar, they still assert that, nevertheless, the Biblical author made a major mistake in referring to him as king.Yet even that may not be quite right. In legal deeds from the sixth century B.C. the parties swear oaths by the gods and the king, according to a well-known and longstanding practice. In some of these deeds from the reign of Nabonidus, we find that the parties swear by Nabonidus and by Belshazzar, the king’s son. This formula, swearing by the king and his son, is unattested in any other reign in any documents yet uncovered. This suggests that Belshazzar may have had a special status. We know that during part of his father’s reign, Belshazzar was the effective authority in Babylon. The Babylonian texts reveal that Nabonidus was an eccentric ruler. While he did not ignore the gods of Babylon, he did not treat them in the approved way, and gave very considerable attention to the moon god at two other cities, Ur and Harran. For several years of his reign, Nabonidus did not even live in Babylon; instead he stayed at the distant oasis of Teima in northern Arabia. During that time, Belshazzar ruled in Babylon. According to one account, Nabonidus “entrusted the kingship” to Belshazzar. — BAR 11:03 (May/June 1985).
The small cuneiform foundation cylinder shown below, now in the British Museum, ends with a prayer in the name of Nabonidus and his son, Belshazzar.
Fant & Reddish provide this translation of the significant portion:
“As for me, Nabonidus, king of Babylon, save me from sinning against your great godhead and grant me as a present a life of long days, and as for Belshazzar, the eldest son my offspring, instill reverence for your great godhead (in) his heart and may he not commit any cultic mistake, may he be sated with a life of plenitude” (Lost Treasures of the Bible, 233).
Belshazzar was already second in the kingdom, serving as a co-regent with his absent father. He could offer Daniel nothing greater than “third ruler in the kingdom.”
A 1977 article by Millard, published in Evangelical Quarterly 49:2 (April-June 1977), is available on the BiblicalStudies.org.uk website here.
http://theosophical.wordpress.com/2011/09/05/biblical-archaeology-29-nabonidus-cylinder/
September 5, 2011
Daniel 5:1,5-6,13,16-31 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. … 5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king’s palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king’s color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. … 13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. … 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.” 17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son, Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: Mene, Mene, Tekel, and Parsin. 26 This is the interpretation of the matter: Mene, God has numbered the days of your kingdom and brought it to an end; 27 Tekel, you have been weighed in the balances and found wanting; 28 Peres, your kingdom is divided and given to the Medes and Persians.” 29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30 That very night Belshazzar the Chaldean king was killed. 31 And Darius the Mede received the kingdom, being about sixty-two years old.
Belshazzar was said to be a historical fiction invented by the author of Daniel, because historians knew Nabonidus was the last king of Babylon. Indeed, there was no record of any Babylonian ruler named Belshazzar.[1] All that changed in 1881 when a cylinder was found at the Temple of Shamash (temple of the sun) in Sippar. The cylinder describes how King Nabonidus (556-539 BC) repaired three temples. It also mentions Belshazzar, and identifies him as the eldest son of Nabonidus: “As for me, Nabonidus, king of Babylon, save me from sinning against your great godhead and grant me as a present a life long of days, and as for Belshazzar, the eldest son—my offspring—instill reverence for your great godhead in his heart and may he not commit any cultic mistake, may he be sated with a life of plenitude.”
Subsequently other documents have been discovered which speak of Belshazzar as well, always calling him “the king’s son”. Apparently he was co-regent with his father, but never became king (he died before Nabonidus). That’s why he offered Daniel the 3rd highest position in the kingdom rather than the second (Dan 5:16): That was the highest position left to give.
Significance:
- The mention of Belshazzar confirms the accuracy of the Biblical account.
[1]“Daniel chapters 5, 7, and 8 name Belshazzar as a king, but that was probably due to Aramaic convention (e.g., the bilingual inscription on the statue of Haddayishi from Gozan calls him a ‘governor’ in the Akkadian language but ‘king’ in Aramaic.”
http://dedication.www3.50megs.com/dan/belshazzar.html
Who is Belshazzar?
Belshazzar was the grandson of Nebuchadnezzar. (See Jer. 27:7)
THE HISTORICAL DILEMMA
According to Josephus, c.Ap.I.20, who was quoting from Berosus, it indicates that Nebuchadnezzar was succeeded in the kingdom by his son Evilmerodach, who reigned badly for two years and was put to death by Neriglissor, the husband of his sister, who then reigned for four years. Neriglissor’s son Laborosoarchod, reigned after his father for nine months, but was murdered. His murderers elevated Nabonnedus, one of the conspirators, to the throne. In Nabonnedus’ seventeenth year Babylon fell to the Medes and Persians, but Nabonnedus was not killed in Babylon, he had fortified himself in Borsippa, which Cyrus also conquered and sent Nabonnedus to Carmania where he lived out the rest of his life.
According to this and other reports there were four kings after Nebuchadnezzar
-- his son, Evilmerodach,
--his son-in-law, Neriglissor,
--his grandson (daughter’s son) Laborosoarchod,
--and the last king who, to all appearances was not related to Nebuchadnezzar, namely Nabonnedus who was not put to death by Cyrus at the fall of Babylon.
With these facts in view, historians and critics cast great doubt on this story found in Daniel, as there seemed to be no historical evidence of a king Belshazzar, a descendant of Nebuchadnezzar, who perished in the Babylonian take-over.
However, in the 20th century archaeologists found a cuneiform table, called the "Persian Verse Account of Nabonidus". Belshazzar was the son of Nabonidus. After ruling Babylon for three years (553 B.C.), Nabonidus departed the great city and spent ten years in Tema in Arabia, during this time Nabonidus appointed Belshazzar as the ruler of Babylon. Significantly, when the Persians conquered Babylon, Nabonidus was not there, but Belshazzar was!
Yet, this still does not link Belshazzar to Nebuchadnezzar-- at least not through his father.
THE QUEEN MOTHER
Several commentators believe the “queen mother” which appears in Daniel 5 is Nitocris. Who is Nitocris? She is actually quite a famous daughter of Nebuchadnezzar and most likely the mother of Belshazzar.
Herodotus: From The History of the Persian Wars
I.185 Nitocris, a wiser princess than her predecessor, not only left behind her, as memorials of her occupancy of the throne, the works which I shall presently describe, but also, observing the great power and restless enterprise of the Medes, who had taken so large a number of cities, and among them Nineveh, and expecting to be attacked in her turn, made all possible exertions to increase the defenses of her empire. And first, whereas the river Euphrates, which traverses the city, ran formerly with a straight course to Babylon, she, by certain excavations which she made at some distance up the stream, rendered it so winding that it comes three several times in sight of the same village, a village in Assyria, which is called Ardericea; and to this day, they who would go from our sea to Babylon, on descending to the river touch three times, and on three different days, at this very place.
She also made an embankment along each side of the Euphrates, wonderful both for breadth and height, and dug a basin for a lake a great way above Babylon, close alongside of the stream, which was sunk everywhere to the point where they came to water, and was of such breadth that the whole circuit measured four hundred and twenty furlongs. The soil dug out of this basin was made use of in the embankments along the waterside. When the excavation was finished, she had stones brought, and bordered with them the entire margin of the reservoir. These two things were done, the river made to wind, and the lake excavated, that the stream might be slacker by reason of the number of curves, and the voyage be rendered circuitous, and that at the end of the voyage it might be necessary to skirt the lake and so make a long round. All these works were on that side of Babylon where the passes lay, and the roads into Media were the straightest, and the aim of the queen in making them was to prevent the Medes from holding intercourse with the Babylonians, and so to keep them in ignorance of her affairs.
I.186: While the soil from the excavation was being thus used for the defense of the city, Nitocris engaged also in another undertaking, a mere by-work compared with those we have already mentioned. The city, as I said, was divided by the river into two distinct portions. Under the former kings, if a man wanted to pass from one of these divisions to the other, he had to cross in a boat; which must, it seems to me, have been very troublesome. Accordingly, while she was digging the lake, Nitocris be. thought herself of turning it to a use which should at once remove this inconvenience, and enable her to leave another monument of her reign over Babylon. She gave orders for the hewing of immense blocks of stone, and when they were ready and the basin was excavated, she turned the entire stream of the Euphrates into the cutting, and thus for a time, while the basin was filling, the natural channel of the river was left dry. Forthwith she set to work, and in the first place lined the banks of the stream within the city with quays of burnt brick, and also bricked the landing-places opposite the river-gates, adopting throughout the same fashion of brickwork which had been used in the town wall; after which, with the materials which had been prepared, she built, as near the middle of the town as possible, a stone bridge, the blocks whereof were bound together with iron and lead. In the daytime square wooden platforms were laid along from pier to pier, on which the inhabitants crossed the stream; but at night they were withdrawn, to prevent people passing from side to side in the dark to commit robberies. When the river had filled the cutting, and the bridge was finished, the Euphrates was turned back again into its ancient bed; and thus the basin, transformed suddenly into a lake, was seen to answer the purpose for which it was made, and the inhabitants, by help of the basin, obtained the advantage of a bridge.
I.188: The expedition of Cyrus was undertaken against the son of this princess, who bore the same name as his father Labynetus, (Nebonitius) and was king
According to Herodotus, Nitocris completed many of the works started by Nebuchadnezzar . She was credited with great wisdom and she was chief of public affairs, occupying the throne. She fortified the city as the Medes and Persians were advancing, and her son was on the throne when Cyrus ordered the taking of Babylon!
From the story found in Daniel 5, we know she was well acquainted with Nebuchadnezzar, and that she obviously could walk in to the king without being invited and tell the king what to do.
The Bible simply calls her “the queen” Daniel five also speaks of Belshazzar’s wives being at the party, but this woman exhibited authority that distinctly set her apart as "the queen".
SO WHO IS BELSHAZZAR?
So let‘s see if these pieces can come together-- we know Neriglissor was married to Nebuchadnezzar’s daughter.
Then in an entry in Easton’s bible dictionary on Belshazzar we find Belshazzar is the son of Nabonadius by Nitocris widow of Nergal-Sharezer (Neriglissor).
So--
Nebuchadnezzar dies, his son Evil-Merodach comes to the throne. Nitocris’s (Nebuchadnezzar daughter)marries Neriglissor. Her husband, Neriglissor usurps the throne using his wife to establish legitimacy. Since Nitocris was such a high profile princess, the people would have known her, and accepted her. But then her husband, Neriglissor, dies and is replaced by their son. There is an uprising and apparently this son is killed.
Nitocris swings into action and marries the aspiring Nabonidius, securing her position and giving him a legitimate claim to the throne.
But now is it possible that Belshazzar was an adopted son of Nabonidus? a son of queen Nitocris from her previous marriage? After all Nabonidius only reigned 17 years, which is not a long enough time to produce a son old enough to take over the reign of Babylon after the third year and oversee Babylon for at least 10 of those years.
Why was the king away from Babylon so much? Could there have been an arrangement made between him and Nitocris which included giving her the reign of Babylon through her son Belshazzar? It is almost as if Nabonidius took the rest of the empire but left the reign of the capital of Babylon itself for the queen and her son.
It is also most interesting that Herodutus credits Nitocis with building fortifications which the historian Berosus credits to Nabonidius.
The above probability fit’s the story of Daniel. The queen would have been an extremely important figure, well acquainted with her father, King Nebuchadnezzar, and the main consistent center of power in the years following him. It would explain why she could walk in and tell the king what to do. It would also explain how Daniel was in one sense still considered an advisor in the kingdom (the queen wanted it so) but almost forgotten by the king.
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